PERGAMON IN MYTHOLOGY


Although the name of Pergamon is not mentioned in history previous to the 4th Century BC, the city must have existed prior to this date. Flanked on the west by the Bergama River, and the east by the Kestel River, and watered as well by the Bakir River, it is a fertile meadow with a 300 metre-high eagle's nest-like natural acropolis at its centre - it is hardly possible that early man would not have settled here. Before the invasion by the Persians in 540 BC, Pergamon as a very small city was under the rule of the Lydians. Pergamon is mentioned by Homer in the Iliad, indicating that the god Zeus traveled from Mt. Olympus to Pergamon to watch the Trojan Wars.

During archaeological excavation, hatchets were found dating from the Stone Age, further indicating that for Early Man this was a favorable site for settlement.

Following the Hellenistic Period, our knowledge of Pergama is increased.
Upon the death of Alexander the Great, his empire was divided among his generals. The lands of Western Anatolia were left to the general Lysimachos. Lysimachos, seeking a place of safe-keeping for his treasure of 3,000 pieces of gold, brought them to the security of the inaccessible Pergamon, and left it in the care of one of his military aids, Philetairos.

In 281 BC, upon the death of Lysimachos, Western Anatolia, and with it Pergamon, fell under the control of the King of Syria, Antiochos. Despite this, under an agreement with Antiochos.

Philtairos was granted continued possession of the city and its treasure. Philetairos, until the year 263 BC, using the treasure, constructed a city of beautiful buildings. With this growth, even though not officially, the first steps nonetheless took place on the way to Pergamum becoming a kingdom of itself. Between 281 and 263 BC, Philetairos ruled the city, and contributed to its development with tireless effort. Upon his death, Eumenes, his adopted son, stepped into his place as ruler of this citv. Neither Philetairos
nor Eumenes were officially declared, but we can nonetheless count them as the first two kings of Pergamum. The people of Pergamum raised Eumenes to a god-like position. They worshipped his during his lifetime as they did his decedents. This fact has been born out through findings during excavations.

In 241 BC, Eumenes died, succeed by his son Attalos. From 241 to 197 BC (44 years), Attalos engaged in many wars to maintain and strengthen his kingdom. Among these wars, the victory against the Galatians is of particular importance. By defeating the fierce Galatians, against whom no one had been able to resist until that time, Western Anatolia was ensured against further invasions from without, and Pergamum assured a strong foundation for the future.

In 279 BC, Nikomedes, King of Bythnia, invited the Galatians to Anatolia, ensuring their settlement in Central Anatolia in an area then called "Galatia". The Galatians, a war-like and fierce tribe, collected ransom in return for sparing the towns which they encountered. In this perspective, the victory of the Kingdom of Pergamon over the Galatian is all the more significant.

Attalos I, declared Savior and King, erected many monuments to eternalize this victory, Among these, the statue of a Galatian killing himself and his wife, the Galatia Statue, is the most important.

Plan of the acropolis, Pergamon

Upon his death in 197 BC, his son Eumenes II ascended the throne. During the 38 years of his reign, Pergamon was a very prosperous place. In 190 BC, the Romans engaged in war and defeated the Syrian King Antiocus in the area near Pergamon called Magnesia. Pergamum sided with the victorious Romans, and in return for their support were granted parts of Magnesia which had been held by the Syrians. ,

Eumenes II expanded and fortified the city, adding with the Lower Agora, Grand Gymnasium and the Temple of Zeus. Encouraged by the kings of Pergamon, a high level of quality and interest was attained in the fine arts of Pergamon. The statue of the dying Galitian, and the Temple of Zeus are excellent examples of what became an art form that was uniquely identifiable with this kingdom.

Eumenes II expanded his kingdom to the borders of Bythinia and Capadoccia. The neighbouring nations to Pergamon forced Eumenes II to go to war with Bythinia and Pontus. Hannibal as well, as an enemy of Roman, encouraged military engagements with Pergamum.

In 159 BC Eumenes II died, Attalos II taking the throne. Enthrode at the age of sixty, Attalos II, an aged inexperienced ruler, was attacked by Bythnia.

The ensuing battle entered the city itself, resulting in some treasures being Taken from the Asklepion by the Bythnian. In 154 BC, Rome intervened in the matter, forcing Bythnia to repair the Asklepion, and return the stolen treasures. In 138 BC Attalos II died, and was succeeded by his cousin Attalos III.

Attalos III was known to have been a tyrant. The new king had a hobby of zoology and agriculture. His findings, including poisons, it is rumoured were used experimentally on prisoners. It was in fact also believed by the subjects of the kingdom that he had poisoned Attolos II, thus producing public hatred of him.

Attolos III died after only five years on the throne, and with his death in 133 BC, he willed the kingdom of Pergamon to Rome. The people of Pergamon, not happy to live under Roman rule, resisted by giving support to Aristoricos, the bastard son of Eumenes II and a Roman dancer, who led the resistance against Rome for three years. However, Rome, by this time a world empire, succeeded in incorporating little

Pergamon in 130 BC. A large number of artists, not happy with this turn of events, left Pergamon at this time, and moved to Aphrodisias, the capital of Caria, establishing a new school of sculpture there. The close proximity of Aphrodisias to a high quality marble quarry assisted the artists in producing very beautiful works of art.

After 130 BC, we see Pergamon as one of the cities of the Roman provinces in Asia, Rome, however, did not actually send a governor to Pergamon, and neither restricted their effective independence, nor levied any taxation.

The most significant misfortune faced by Pergamon under the Romans was the presentation by Anthony to Cleapatra the 200,000 volume library of the city. A further misfortune saw the matchless, irreplaceable library burned in Egypt.

In 716 AD, the city was burned and looted by Arabs, under the commander Mesleme bin Abdiilmelik. The Arabs remained in the Acropolis for about one year.

Pergamon, this city of unique and matchless art, has been excavated periodically by German archaeologists. First, between 1878 and 1886, Karl Humann, excavated in the upper city, and found the friezes of the high altar of Zeus. The second excavation was undertaken by W. Dorpfeld, excavator of Troy, in the Middle and Lower Cities. The third excavation was undertaken by Theodor Wiegand on the Heroon, the Red Courtyard, and Askleipion. In 1957, Erich Poehringer started the fourth excavation, which continues.

Head of Alexander, found at Pergamon


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